The Theory of Moral Sentiments

Man’s moral nature is influenced by sentiment and sympathy. The human ability to sympathize forms the psychological basis of man’s desire to adhere to natural moral laws. Adam Smith explores ideas about individual freedom and self-interest, conscience and virtue, and a classic work of moral philosophy that remains relevant.

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Liberty Portal is your gateway for free markets and free thinking. We aggregate open-sourced content to promote and popularize important people and lessons within the liberty movement.

Time to Smash the Neocons Once and For All

History and economics they didn't teach you

suggested

Leonard E. Read

I, Pencil

The classic, short essay by Leonard E. Read remains one of the best introductions to the unseen complexity of the free market system. Read it for FREE at econlib.org

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Scott Horton

Hotter Than The Sun: Time To Abolish Nuclear Weapons

This book contains interviews conducted over more than a decade with experts of all descriptions — including Daniel Ellsberg, Seymour Hersh, Gar Alperovitz, Hans Kristensen, Gordon Prather, Joe Cirincione and more — about the threat of nuclear war between major and minor powers, the nuclear arms-industrial complex, the nuclear programs and weapons of the so-called “rogue states” of Iraq, Iran, Syria, Israel and North Korea, the bitter truths and eternal lessons of America’s nuclear bombing of Japan in World War II and the dedicated activists working to abolish the bomb for all time.

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Frederic Bastiat

The Law

Read this for FREE at mises.org

The Law, originally published as a pamphlet in 1850. It defines, through development, a just system of laws and then demonstrates how such law facilitates a free society. In The Law, he wrote that everyone has a right to protect "his person, his liberty, and his property". The State should be only a "substitution of a common force for individual forces" to defend this right. "Justice" (defense of one's life, liberty, property) has precise limits, but if government power extends further, into philanthropic endeavors, government becomes so limitless that it can grow endlessly. The resulting statism is "based on this triple hypothesis: the total inertness of mankind, the omnipotence of the law, and the infallibility of the legislator." The public then becomes socially-engineered by the legislator and must bend to the legislators' will "like the clay to the potter": "I do not dispute their right to invent social combinations, to advertise them, to advocate them, and to try them upon themselves, at their own expense and risk. But I do dispute their right to impose these plans upon us by law – by force – and to compel us to pay for them with our taxes". Bastiat posits that the law becomes perverted when it punishes one's right to self-defense (of his life, liberty, and property) in favor of another's right to "legalized plunder," which he defines as: "if the law takes from some persons what belongs to them, and gives it to other persons to whom it does not belong. See if the law benefits one citizen at the expense of another by doing what the citizen himself cannot do without committing a crime." Bastiat was thus against redistribution.

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